Should women be pastors and elders?


Does the Bible support the idea that women can be pastors and elders? No, it does not.  According to Scripture women are not to be pastors and elders.  Let’s take a look.

In the beginning, God created the heavens and the earth, the Garden of Eden, and Adam and Eve. He put Adam in the garden and gave him the authority to name all the animals.  Afterward, God made Eve as a helper to Adam.1 This is an important concept because Paul refers to the order of creation in his epistle to Timothy when he discusses the relationship between men and women in the church context.  Let’s take a look.

1 Timothy 2:12-14 KJV, “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.  For Adam was first formed, then Eve.  And Adam was not deceived, but the woman being deceived was in the transgression.
1 Timothy 3:15 KJV, “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

At the very least, there is an authority structure set up by God.  The woman is not to have authority over the man (1 Timothy 2:12 KJV) in the church context, “the house of God“, (1 Timothy 3:15 KJV). This verse is not about political, social, or economic aspects of the secular realm.  It is not about a “patriarchal society” at the time of Paul.  This is the instruction to the household of God and anchors its teaching on the doctrinal truth that Adam was created first.

When we look further at Paul’s teachings, we see that the bishop/overseer is to be the husband of one wife (1 Timothy 3:2 KJV), who manages his household well, and has a good reputation (1 Timothy 3:4-5, 7 KJV). Deacons must “be grave” (1 Timothy 3:8 KJV).  Paul then speaks of women in verse 11 and their obligation to receive instruction.  Then in verse 12, Paul says “Let the deacons be the husbands of one wife…” Again, in Titus 1:5-7 KJV, Paul says, “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:  If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.  For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;”  Notice that Paul interchanges the word ‘elder‘ and ‘steward‘.

The Greek for “husband of one wife” is found in these verses

1 Timothy 3:2 KJV, “andra mias gunaikos“;  andra = man/husband; mias = of one; gunaikos = woman/wife
1 Timothy 3:12 KJV, “andres mias gunaikos“; andres = men/husbands; mias = of one; gunaikos = woman/wife
Titus 1:6 KJV, “aner mias gunaikos“; aner = man/husband; mias = of one; gunaikos = woman/wife
In other words, each is saying a “man of one woman“, or a “one woman man“.  Notice that the biblical instruction is that the elders, bishop, stewards must be men.  ‘Andra’, ‘andres’ and ‘aner’ all are cognates of the same word in Greek meaning man, husband. In each case, the one who is an elder, deacon, bishop, or steward is instructed to be male 2. He is the husband of one wife (‘aner mias gunaikas’, ‘man of one woman’), responsible, able to “…be able by sound doctrine both to exhort and to convince the gainsayers.” (Titus 1:9 KJV).  We see no command for the stewards to be women.  On the contrary, women are told to be “grave, not slanderers, sober, faithful in all things.” (1 Timothy 3:11 KJV).  Why is it that it is the men who are singled out as the stewards?  It is because of the created order of God that Paul references (Gen. 1-2 KJV; 1 Timothy 2:12-14 KJV).  This is not merely a social custom that fell away with ancient Israel.

God is a God of order and balance.  He has established order within the family (Gen. 3:16; 1 Cor. 11:3; Eph. 5:22-33; Col. 3:18-21 KJV) and the church (1 Timothy 2:11-14; 1 Cor. 11:8-9 KJV).  Even within the Trinity, there is an order, a hierarchy. The Father sent the Son (John 6:38), and both the Father and the Son sent the Holy Spirit (John 14:26; 15:26). 3  Jesus said, “For I came down from heaven, not to do mine own will, but the will of him that sent me.” (John 6:38 KJV).  It is clear that God is a God of order and structure.  This applies in the Christian church as well.

In creation, God made Adam first and then Eve to be his helper.  This is the order of creation.  It is this order that Paul mentions in 1 Timothy 2:11-14 KJV when speaking of authority.  Being a pastor or an elder is to be in the place of authority. Therefore, within the church, for a woman to be a pastor or elder, she would be in authority over men in the church which contradicts what Paul says in 1 Timothy 2:11-14 KJV.

In the Old Testament Deborah was a judge in Israel and had authority over men.  This is true, but the Old Testament judge was not a New Testament elder. The contexts are different.  Paul’s instruction is to the New Testament church, not Old Testament judges.

Galatians 3:28 KJV, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

This verse is often used to support the idea that women can hold the offices of elder and pastor because there is neither male nor female in Christ. The argument states that if we are all equal, then women can be pastors.

Unfortunately, those who use this verse this way have failed to read the context. Verse 23 talks about being under the Law “…before faith came” and how we are brought closer to Jesus and have become sons of God by faith.  We are no longer under law, but grace and “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” (v. 29). 4 The point of this passage is that we are all saved by God’s grace according to the promise of God and that it doesn’t matter who you are – Jew, Greek, slave, free, male, or female. All are saved the same way – by grace.  In that, there is neither male nor female.

This verse is not talking about church structure or offices therein.  It is talking about salvation “in Christ“.  Therefore, it cannot be used to support women as pastors because that isn’t what it is talking about. Instead, to find out about church structure and leadership, you need to go to those passages that talk about it: 1 Timothy 2-3 and Titus 1.

Male leadership does not belittle women. Jesus was given his authority by God the Father (Matt. 28:18 KJV). He was sent by God (John 6:38 KJV).  He said the Father was greater than He (John 14:28 KJV).  Did this belittle Jesus?  Of course not.  Women are of great value in the church and need to be used more and more according to the gifts given them. But it must be according to scripture.

Does the wife’s submission to the husband mean that she is less than the husband, less important, or belittled?  Again, not at all.  Not having a place of leadership in the church does not mean a woman is less of a person, less important to God, or inferior.  All are equal before God whether it be Jew, Gentile, free, slave, male, or female.  But in the church, God has set up an order the same way he set one up in the family.  It is not an issue of being belittled. It is an issue of being faithful to God’s word (KJV) and those who are not, belittled the word of God.

There are women pastors in the world who love their congregations and have said that they are called by God to be pastors.  Of course, I cannot agree with this considering the previous analysis of the biblical position. God would not act in a manner to contradict his word. Instead, they have usurped the position of men and gone against Scriptural revelation. Additionally, those who state that they are called by God because of the great job they are doing and the gifting they have received, are basing their theology upon experience and not scripture.  This is, unfortunately, a common occurrence in the Christian church today where experience, desires, and wants are often placed above Scripture.

Scripture establishes the norm.  As Christians, we apply what we learn from the word to the situations at hand.  So, what about the situation where a woman missionary has converted a group of people, say in the jungle somewhere, and she has established a church? In that church, she is then functioning as a pastor and teacher having authority over men in the church.  Should she not do this?

First of all, she should not be out there alone.  She should be with her husband or, at the very least, under the oversight of a church body in the presence of other women and men.  Missionary work is not a lone endeavor to be handled by single women.

Second, if in some highly unusual set of circumstances there is a woman in a lone situation, it is far more important that the word of God be preached and the gospel of salvation go forth to the lost than not.  Whether it be male or female, let the gospel be spoken.  However, I would say that as soon as there is/are males mature enough to handle eldership, then she should establish the proper order of the church as revealed in scripture and thereby show her submission to it.

1 Timothy 2:9-13 KJV, “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But (which becometh women professing godliness) with good works.
Let the woman learn in silence with all subjection.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For Adam was first formed, then Eve.

Some argue that if we are to forbid women to be elders, then the context of 1 Timothy 2:9-13 KJV demands that we require women to no have braided hair, wear gold, or have costly garments.  Since no one wants to put that sort of a demand on a woman (since it is cultural), then why should we also demand that they not be elders since it would logically follow that it was also a culturally based admonition?

The problem here is that multifaceted.  First, the objection ignores what the scriptures plainly teach about the elder being the husband of one wife. Second, it fails to address the real issue of Biblical headship residing in the male.  Third, it fails to properly exegete the scripture in question.

In 1 Timothy 2:9-13 KJV, Paul tells us that women should be modestly dressed.  He uses the example of the then present-day adornment as an example of what not to do. This is a culturally based assessment by Paul.  Notice that Paul emphasizes good works and godliness as a qualifier (as does Peter, see 1 Pet. 3:2 KJV).  This is not a doctrinal statement tied to anything other than being a godly woman in appearance as well as attitude.

In verse 11, Paul says that a woman should quietly receive instruction. 
Please note that the word, “esuchia” (ησυχια), translated “silence” in 1 Timothy 2:11 KJV and in verse 12, does not mean complete silence with no talking.  It is clearly used elsewhere (Acts 22:2; 2 Thes. 3:12 KJV) to mean “settled, undisturbed, not unruly.” A different word (sigese) means “to hold … peace” (to be silent, to say nothing cf. Luke 18:39; 1 Cor. 14:34). 5 It is not used here. So, Paul is advocating orderliness in this verse, not absolute silence.

Then in verse 12-13, Paul says, “But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.  For it was Adam who was first created, and then Eve.”  Notice that Paul directly relates the authority issue with the created order.  He does not do this with the woman’s dress code. Therefore, the dress code is cultural and the authority issue is doctrinal, since the latter is tied to the creation order and the dress code

God’s word clearly tells us that the elder is to be the husband of one wife.  A woman cannot qualify for this position by virtue of her being female. Whether anyone likes it or not is irrelevant to the fact that this is what the Bible teaches.

If you’re in a church where there is a woman pastor or elder, then ask for the Biblical reason for her being in that position. Of course, to do this is to go against the status quo and you will be met with resistance.  Therefore, consider leaving that church. After all, if they can’t get this simple truth right, how can you trust them to get other things right?

If you’re the husband of a woman pastor, then hold your wife to Biblical standards as revealed to and by Paul the apostle.  It does not matter if she likes it or not. The issue is the submission to the Word of God.

If you’re a husband and wife pastor team, then submit to God’s Word and do things right. She needs to stop being called pastor. She needs to stop taking the role of the man.

Please click here: More information on “Women in Ministry”

1. An important note here is that the Holy Spirit is also called the Helper and is no less God than Jesus and the Father.
2. See article There were deaconesses, so there can be female elders and pastors
3. See the Economic Trinity.
4. The Promise is God’s promise to Abraham to bless all the nations in Him (Gen. 12:3; Gal. 3:8).
5. Walvoord, John F., and Roy B. Zuck, m>The Bible Knowledge Commentary, (Wheaton, Illinois: Scripture Press Publications, Inc.), 1983, 1985.


One thought on “Should women be pastors and elders?

  1. In short, to answer the question: No! Women should not teach, or be any type of “leader” in the church. Paul made that clear, yet so many women (even saying that God called them to do it) professing to be Christian attempt to teach, and lead; men, are even going against the teachings of Paul and placing women in top spots, over men in the church- this clearly is wrong and sends a “new age” message of rebellion before God and the world…clearly men and women are declaring themselves free from God’s teachings by doing this…clearly it should be seen as outright rebellion, in favor of a new and ridiculous form of Christianity. Sound doctrine goes out the door!

    Liked by 1 person

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